Like so many other peripheral populations, La Legua, a Santiago neighborhood, is subjected to military-police intervention under the pretext of drug trafficking. However, in the midst of poverty and repression, they resist by creating life and community with women and youth as the leading actors.
The People’s Summit on Climate Change began with a strong indigenous presence with a message to the world: humanity is going through a crisis of civilization, on an exhausted planet where we can no longer tolerate the biological illiteracy of those do not know how to read life.
“The main difficulty is personalization. The ruling party, the Movement for Socialism (MAS, Movimiento al Socialismo), has not consolidated itself, and there is a large concentration of decisions in the Palace, which is a long term weakness,” states Martin Sivak. If economic growth is sustained and there are ambitious strategic plans in place, the two weaknesses of the current process of change are in the environment and the autonomy of social movements.
It’s 5 o’clock in the morning, southern cone time, on Oct. 13, 2014. The Pataxo indigenous people of the far southern region of the state of Bahía, in the northeast of Brazil, form three barricades across the BR101 Highway in the region of Monte Pascoal, in the city of Itamaraju, one of the main roads connecting the northern and southern parts of the country.
According to the western calendar of the southern hemisphere, spring starts in September. For the Guaraní people, the old year—time for introspection and rest for the earth—stays behind and opens the new year, the time to raise crops, a time of happiness and spiritual uplift.